Uncategorized

Free speech at Australian universities: Learning from the British experience

I wrote this for an outlet, but it has not been published, so I am posting here.

BettinaArndtprotest_resized

Last month, the Minister for Education announced that former Chief Justice of the High Court, Robert French, would conduct an inquiry into free speech at Australian universities. Although the scope of the inquiry seems to be wide, Tehan seems to be have been driven to launch this inquiry after concerns were raised in the press about students protesting against certain speakers at events on campus. Students protesting against speakers, such as Bettina Arndt, have been accused of shutting down debate and using the threat of public disorder to force event organisers to pay a substantial amount of money for security or to cancel the event.

At a time when Tehan and his predecessor, Simon Birmingham, were being heavily criticised for their intervention in the grant awarding process of the Australian Research Council and denying funds to 11 projects that had been recommended to receive funding, an inquiry into freedom of speech and academic freedom at Australian universities seemed a perplexing choice. For many in the higher education sector, it seemed like another culture war tactic by a government that was appealing to its conservative base.

Speaking about the inquiry, Tehan suggested that one of the outcomes of the inquiry may be an adoption of an Australian version of the Chicago Statement, an initiative by a small cluster of US universities to commit to the maintenance of freedom of speech and academic freedom. Focus on the Chicago Statement has been a recent development in the discourse on freedom of speech at universities in Australia, although the statement was first adopted by the University of Chicago in 2012. Professor Kath Gelber from the University of Queensland has argued that an adoption of the principles of the Chicago Statement by Australian universities would be ‘unlikely to be of benefit in resolving the issues with which the minister appears to be concerned’, and called the whole inquiry ‘expensive and unnecessary’.

The Chicago Statement was given significant attention in the Institute of Public Affairs’ two recent reports into free speech on campus, with the IPA’s ‘audits’ of free speech at Australian universities inspired heavily by similar reports on US and UK universities by the Foundation for Individual Rights in Education and spiked! respectively. The recent interest by both the IPA and the Liberal government in the Chicago Statement could be seen as another indicator of the importing of culture war tropes from the United States and the United Kingdom, particularly around the issue of free speech on campus.

As the discourse of free speech at Australian universities seems heavily influenced from other countries, it would be wise to consider how the debate on free speech and ‘no platform’ has recently developed in the UK, where the then Universities Minister, Jo Johnson, launched an inquiry into this topic late last year.

The concern over free speech at universities has existed in Britain for a long time, with complaints about violent students shutting down freedom of speech on campus since the late 1960s. When the National Union of Students implemented a policy of ‘no platform’ for fascists and racists in 1974, many commentators and politicians viewed this a form of ‘left-wing fascism’. The ‘no platform’ policy has existed more or less in tact since the late 1970s and is routinely held up by conservatives and libertarians as an infringement upon the freedom of speech, portraying controversial speakers as hostage to the proponents of ‘identity politics’ and ‘grievance studies’.

The Thatcher government attempted to legislate against this in 1986 by mandating that universities had a duty to ensure freedom of speech, with possible disciplinary actions taken against universities which failed to comply with the legislation. However student unions were, and are, separate legal entities to the universities and the legislation did not apply to them.

Although there have been controversies over the application of the ‘no platform’ policy at British universities since the 1970s, media attention around this subject seems to have grown in recent years, possibly exacerbated by social media. Amongst the possible reasons for this is the resurgent far right across the globe and greater opposition to this, including actions to keep racists off British campuses. Another is that there has been growing opposition to the presence of trans-exclusionary feminists, such as Germaine Greer and Julie Bindel, on campuses and there has been a significant spotlight on the application of the ‘no platform’ policy by individual student unions and groups to these speakers.

At the same time, the Conservatives under David Cameron significantly revised the Prevent strategy, which was first devised after the July 2005 bombings to stop the propagation of radical and extremist ideas, including at universities. As a 2015 House of Lords Library Note shows, this was the main concern about the infringement upon freedom of speech until recently. It has been contested by a number of scholars and commentators that Prevent is much more damaging to free speech and academic inquiry than ‘no platforming’.

In October 2017, Jo Johnson called for the newly established Office for Students (OfS) to ‘champion free speech in UK universities’ and the following month, he announced that a parliamentary inquiry would be held. With over 100 pieces of written evidence submitted and over 35 people presenting oral testimony to the Joint Committee on Human Rights, the inquiry went from December 2017 to March 2018. In comparison with the discourse surrounding the Australian inquiry, there was little, if any, mention of the Chicago Statement by any those giving evidence.

The inquiry’s report found that while there had been incursions on ‘lawful free speech’, the committee ‘did not find the wholesale censorship of debate which media coverage has suggested’. The report did, however, call for greater intervention by the Charity Commission against student unions that ‘inhibit lawful free speech’ and recommended that ‘[e]ffective action should be taken against protestors’ who attempt to disrupt or shut down events. It was suggested that the OfS take over from the Charity Commission in regulating student unions and publish an annual report on the topic of free speech at universities.

In October 2018, a BBC Reality Check story, using FOI documents, showed that the number of incidents where free speech was curtailed at British universities was very small. Receiving responses from 120 of the 136 universities in the UK, the BBC reported that since 2010, there were only six occasions ‘on which universities cancelled speakers as a result of complaints’.

The outcome of the Joint Committee on Human Rights’ inquiry, as well as the figures provided by the BBC, suggest that the concern around freedom of speech on university campuses is being promoted by conservatives and libertarians amidst a wider culture war and not driven by what is actually concerning both students and academics in higher education. Although Dan Tehan has launched a similar inquiry into free speech at Australian universities, the UK experience indicates that such an inquiry is not needed and reveals a government intent on unwisely interfering in the university sector.

Advertisements

Far left book launch at Historical Materialism Sydney (13 Dec)

images

I am happy to announce that Jon Piccini and I will be launching the book that we have co-edited with Matthew Worley, The Far Left in Australian since 1945, at Historical Materialism Sydney next month. Joining Jon and I will be contributors Ana Stevenson and Isabelle Barrett Meyering, as well as Hannah Forsyth.

The launch will be at the University of Sydney Business School on Thursday 13 December at 4.15pm. More details about HM Sydney are here.

If you can’t attend the book launch, you can still pick the book up on sale for only $40 from Routledge here. Or if you’re in Melbourne, grab a copy from the New International Bookshop.

Radical history online – a list of collections

I am very interested in the growing amount of radical literature from around the world that is being scanned and digitised. As there are so many and from many different places, I thought it would be useful to make a list. All of those that are included are free to access (there are others that require some form of subscription). If there are any that I have missed, do let me know, either by commenting below or sending me an email.

African Communist

AKP M-L Historie (Norwegian Maoism)

Amiel and Melburn Trust Internet Archive

Anarchist Library

Anglo-Soviet Journal

Anti-Apartheid Movement

Anti-Fascist Action

Archibald Gorrie collection (Leicester centred activism)

Assorted Soviet stuff

Assorted communist stuff (via Socialist Truth – Cyprus)

Australian Left Review

Australian Marxist Review

Banned Thought (collection of global Maoist literature)

Big Flame

Black Liberation Front (UK black power)

Black Panther Party

Broadsheet (NZ feminist magazine)

British Pabloism

Bulgarian Politburo Archive

Bulletin of the 1955 Bandung Conference

Comintern Online Archive

Communist Review (Australia)

Communist Party of Australia pamphlets (from State Library of Victoria)

Daily Worker (USA)

De Waarheid (paper of the Dutch Communist Party)

Die Rote Fahne (paper of the German Communist Party)

Digital Innovation South Africa (including Communist Party and ANC material, as well as Searchlight South Africa)

Direct Action (IWW Australia)

Documents in Revolutionary Socialism in Canada

Early American Marxism 

East London Big Flame

Entdinglichung (German left history)

Fight Racism! Fight Imperialism!

Freedom archive (US and international material from 1960s-80s)

Freedom newspaper (London)

Gay Left

High Times (Australia)

Independent Voices (US Alternative Press archive)

Industrial Worker (US IWW newspaper)

International Labour and Radical History Pamphlet Collection (Canada focused)

International Socialist (Australian newspaper 1910s)

International Times

Israeli Left Archive

Iranian Left Archive

Irish Democrat

Irish Left Archive

Joseph A. Labadie Collection (radical documents with US focus)

Koori History

La Bataille Socialiste (French)

Labour Monthly

Labor Star (British Columbia)

Libcom

Library of the Free (German anarchist focus)

Living Marxism (RCP)

Mao Projekt (German far left)

Marxism Today

Marxists InternetArchive

Movimento Reorganizativo do Partido do Proletariado (Portguese Maoism)

Oz (Sydney)

Oz (London)

Partit Socialista Unificat de Catalunya

Political and Rights Issues and Social Movements collection

Popular Front for the Liberation of Palestine historical documents

Radical America

Reason in Revolt

Reassembler, diffuser les archives de révolutionnaries (French Trotskyist archive)

Red Action

Red Army Faction

Red Mole Rising

Revolution (Australia)

Revolutionary Communist Group publications

Revolutionary Democracy (Indian Stalinism)

Rise Up! (Canadian feminist archive)

Rudé Právo (paper of the Czech Communist Party)

Socialisme ou Barbarie

Socialist Standard Past & Present  (SPGB)

Solidarity! Revolutionary Center and Radical Library (US)

Soviet Photography

Spare Rib

Sparrow’s Nest (UK anarchist and Nottingham centred activism)

Spirit of Revolt (Scottish anarchism)

Splits and Fusions (British Trotskyist history)

Tandana (Asian Youth Movement)

The Communist (Australia)

The Communist (USA)

The Digger (Australia)

The Leninist

The Living Daylights (Australia)

Toronto Committee for the Liberation of Southern Africa

Tyneside Anarchist Archive

University of Alberta World Communism in the 20th Century Collection

Wits Historical Papers (includes material on Communist Party of South Africa and ANC)

Workers’ Star (Communist Party of Australia – Perth newspaper)

Workers’ Weekly (Australia)

British fascists and the notion of free speech

Since the days of Oswald Mosley’s British Union of Fascists, the far right have presented themselves as the defenders of free speech. Mosley argued that free speech was almost non-existent due to violent Marxists and that his paramilitary forces were the only thing defending free speech in Britain. Despite many politicians and journalists arguing that Mosley should be debated, he complained that there was a conspiracy to silence him. Recent rhetoric by the far right has a history going back to the 1930s and it is one that we should be wary of. The following is based on an excerpt from my book project on the history of ‘no platform’. 

Screen Shot 2018-10-30 at 11.07.31 pm.png

Since the days of the British Union of Fascists (BUF), the far right in Britain have attempted to portray themselves as the defenders of free speech. As meetings of the BUF were interrupted by anti-fascist activists, the BUF complained that ‘the Reds’ were trying to deny them their freedom of speech. In the first issue of The Blackshirt from February 1933, Oswald Mosley’s front page article, quoting from the BUF’s 1932 manifesto The Great Britain, claimed that the anti-fascist campaigns against the newly established BUF had indicated that ‘we have reached a point in this country in which free speech is a thing of the past’.[1] Mosley complained:

Organised bands of “Reds,” armed with sticks, bottles and razors, attend all important meetings which threaten their position in areas where they are strong, with the declared object of breaking them up.[2]

Only the fascists, Mosley claimed in his newspaper, could ‘hold open meetings in such areas without police protection’, suggesting that the reason for this was that the ‘Fascist Defence Force has been organised to protect free speech’ which had ‘often met and defeated “Red” violence’.[3] From the very beginnings of the BUF, Mosley embraced militarism and violence as part of his political movement, with the Fascist Defence Force being used as a ‘shocktroop’ to confront anti-fascist opposition.[4]

Screen Shot 2018-10-14 at 11.54.45 am

The trope of the far right being silenced by left-wing violence, which continued across the twentieth century and into the present, was first used by Mussolini and Hitler in the 1920s and explicitly used again by Mosley in the 1930s. The portrayal of the paramilitary Fascist Defence Force as an organisation built to forcefully respond to the threats from the left indicates the early embrace of violence in the BUF, confident of its own strength and not needing to rely on the police. It was only after the disturbances at Olympia in June 1934 that the BUF moved to explicitly calling for the police to intervene against anti-fascist activists.

These were continued themes in the BUF propaganda throughout the 1930s. In the 1936 publication Fascism: 100 Questions Asked and Answered, Mosley made a distinction between indoor meetings, where BUF stewards were allegedly allowed ‘to preserve order in accordance with the Law’, which meant ‘[i]f the Chairman orders the removal of a persistent interrupter, it is [the stewards’] duty to eject him with the minimum of force necessary to secure his removal’[5] – even though it was evident from disturbances at Olympia and elsewhere that the BUF did not use ‘the minimum of force’ and brutally beat a number of hecklers. On the other hand, Mosley stated that for outdoor meetings, ‘it is the duty under the Law of the police alone to preserve order, and Fascists do not attend for that purpose’.[6] However various clashes between fascists and anti-fascists on the streets show that the BUF did not leave the police to preserve order.

In March 1936, Mosley asserted that when the BUF first emerged just over three years earlier, ‘free speech in Britain had virtually come to an end’.[7] He complained that in Britain’s industrial cities, ‘Socialism could not be vigorously attacked from the platform without the break-up of the meeting by highly organised bands of hooligans.’[8] For Mosley, the BUF were the antidote to this alleged socialist intimidation.

He declared that the Blackshirts ‘with their bare hands’ had ‘overcome red violence armed with razors, knives and every weapon known to the ghettoes of humanity’, and thus pronounced, ‘Their bodies bear the scars, but free speech is regained’.[9] Once again, Mosley portrayed the BUF as the defenders of free speech against communist violence and suggested that it was only through violent self-defence that free speech was preserved.

Mosley complained elsewhere that the BUF were hindered in their pursuit of free speech by the government and the police who increasingly prevented BUF rallies and marches from occurring out of fear of violence. A few weeks after the ‘Battle of Cable Street’ in late 1936, Mosley lamented in BUF weekly Action that the government did not use the law ‘to deal with the assailants [ie the anti-fascist activists] but with the defenders of Free Speech’, objecting:

If trouble takes place at a meeting, Government and law now regard as the guilty party, not those who assemble with violence to prevent an opinion being stated, but those who peacefully assemble to state that opinion.[10]

However Iain Channing has argued that the opposite was often the case, writing that ‘it appears more common that it was audience members who heckled and showed their contempt for fascism to end up before a magistrate.’[11]

Elsewhere in their propaganda, the BUF argued that ‘freedom of speech does not exist’ and seemed nonplussed to actually hold up this freedom, especially if they came to power.[12] Mosley suggested that while ‘anyone can carry a soap box to a street corner and… make any moderate noise that he sees fit to emit’, there was no ‘effective action following from his words’.[13] In the eyes of Mosley, only the press and the party machine had a voice and wrote, ‘in actual practice under this system freedom of speech is the freedom to be the servant of the financier.’[14] While the BUF claimed to be defenders of freedom of speech, the BUF programme envisaged ‘freedom of speech’ to be accessed via Corporate Life, the alleged ‘machine for putting into practice the principle of freedom of speech’.[15] Mosley’s convolutedly explained this process in Action in 1936:

Every man and woman with any industry, profession, or interest in this country will be able to enter into the work of his or her corporation. There they will not only be permitted but invited to express their opinions. The ordinary man and woman drawn from the great majority, who cannot or do not care to talk at street corners, will be invited to express their opinion. They will be encouraged to do so because the expression of their opinions will affect the work of the Corporation, and through that definite machinery the opinion of the people will affect Government.[16]

So even though the BUF stressed the idea of free speech when discussing their public meetings and claiming that anti-fascists threatened their freedom of speech, the BUF did not foresee in their programme any freedom of speech outside the fascist corporate state.

This reinforced the idea for the Communist Party and other anti-fascist activist that the real threat to free speech and democracy was fascism, with them pointing to what had happened to the working class, trade unions and socialists in Fascist Italy and Nazi Germany. Arguing against the BBC giving airtime to Mosley, the Daily Worker put that ‘Fascism is the same in all countries – there is no special British brand – it is a creed of murder and violence’.[17] Then in 1937, discussing the fascist breaking up of a Labour Party meeting being addressed by Clement Atlee, the same paper stated:

Fascism, wherever, and in whatever form it raises its head, aims to destroy free speech, democracy, and every liberty which centuries of working-class endeavour have wrestled from the ruling class.[18]

Screen Shot 2018-07-21 at 7.06.28 pm

The Communist Party lambasted the Labour Party for its pleas of allowing ‘free speech’ for Mosley and the BUF. For example, the Daily Worker criticised the short-lived Labour MP Fielding West for writing to the Daily Herald that ‘the Labour Party do not fear the effect of Mosley’s speeches. In any event, let him be heard, for free speech is still precious to-day’.[19] The Communist newspaper retorted that ‘[w]hile even Tory MPs were horror-stricken at the brutalities of Mosley, this Labour MP comes out attacking the Communists and pleading with the workers to give freedom to Fascism.’[20] The following month, Rajani Palme Dutt wrote in Labour Monthly that the Labour Party leadership was too ready to defend the bourgeois concept of ‘freedom of speech’, but explained that this meant:

the workers must listen like docile, obedient sheep in regimented silence whenever a noble, respected bourgeois chooses to get on his hindlegs to air his caste-theories and generally put them in their place.[21]

Dutt claimed that ‘freedom of speech’ was allowed for proponents of ideologies that sought to inflict violence upon the working class, but often trade unionists and socialists were denied freedom of speech and on occasions, charged with sedition.[22] To prevent Britain allowing a fascist movement to rise, like in Italy and Germany, meant practical opposition to Mosley and this meant opposition to Mosley’s ability to broadcast his message in public.

Screen Shot 2018-10-30 at 11.20.35 pm.png

[1]The Blackshirt, 1 February, 1933, p. 1.

[2]The Blackshirt, 1 February, 1933, p. 1.

[3]The Blackshirt, 1 February, 1933, p. 1.

[4]Stephen Dorril, Blackshirt: Sir Oswald Mosley and British Fascism(London: Penguin 2007) pp. 189-190.

[5]Oswald Mosley, Fascism: 100 Questions Asked and Answered(London: BUF Publications, 1936) p. 56.

[6]Mosley, Fascism, p. 56.

[7]Mosley, Fascism, p. 57.

[8]Mosley, Fascism, p. 57.

[9]Mosley, Fascism, p. 57.

[10]Action, 24 October, 1936, p. 9.

[11]Iain Channing, ‘Blackshirts and White Wigs: Reflections on Public Order Law and the Political Activism of the British Union of Fascists’ (University of Plymouth: Unpublished PhD thesis) p. 170.

[12]Oswald Mosley, Tomorrow We Live(London: BUF, 1938) p. 20.

[13]Mosley, Tomorrow We Live, p. 20.

[14]Mosley, Tomorrow We Live, p. 21.

[15]Mosley, Tomorrow We Live, p. 22.

[16]Action, 24 October, 1936, p. 9.

[17]Daily Worker, 11 June, 1934, p. 3.

[18]Daily Worker, 28 September, 1937, p. 5.

[19]Cited in, Daily Worker, 11 June, 1934, p. 3.

[20]Daily Worker, 11 June, 1934, p. 3.

[21]Dutt, ‘Notes of the Month’, Labour Monthly, July 1934, pp. 398-399.

[22]Dutt, ‘Notes of the Month’, pp. 399.

 

New covers for paperback editions of books on the history of the British far left

I am very happy to announce that for the new paperback editions of Against the Grain and Waiting for the Revolution – our two books on the British far left from 1956 – Manchester University Press have designed new covers for each volume. Inspired by the left-wing pamphlets of the 1970s, Matt and I are excited to see them!

9781526107343-2

The new edition of Against the Grain is available to order now from here.

9781526113665.jpg

The new edition of Waiting for the Revolution is available for pre-order here. It will be published in March 2019.

Paperback edition of ‘British Communism and the Politics of Race’ is ready for pre-order!

51-MHtCFI-L._SX330_BO1,204,203,200_
This is just a quick announcement to let you all know that the paperback edition of my book British Communism and the Politics of Race will be out next month through Haymarket Books. You can pre-order it now here.

You can read an interview I did with Selim Nadi for the Historical Materialism blog about the book here. And you can read an interview I did Alex Carnovic for the CPGB’s Weekly Worker here.